The devotee complained saying that the topic of Gopi Bhava and Manjari Bhava is Sahajiya conversation and then go to lead the singing in the Temple:
ei nivedana dharo, sakhir anugata koro
seva-adhikara diye koro nija dasi
Gopi bhava (Srila Prabhupada) came to America at 70 years old, penniless, and started a worldwide society of GOSTYANANDI RAGANUGA bhaktas.
In the case of "nikunjayuno ratikeli siddhayai" when asked Srila Prabhupada also mentioned other Rasas. But in the case of verse "ei nivedana dharo, sakhir anugata koro", as far as I know Prabhupada DID NOT mention other Rasas. It is clear, DAILY we are asking for make ourselves female followers of Sakhis. Becoming DASIS. "seva-adhikara diye koro nija DASI"
Interestingly, this song was written by Krishna Dasa. As far as I know this Krsna Dasa is Krsna Dasa Tatapada, a Babaji that belongs to Srila Narottama Dasa Thakur Parivar. Iskcon sings a song of a Babaji
Gaudiya Vaisnava followers of Sri Krsna Caitanya Mahaprabhu may be attracted by other Rasas. But, SIMULTANEOUSLY, they are also attracted by Gopi Bhava and Manjari Bhava.
"Those who engage in the service of Lord Nityānanda Prabhu and Lord Advaita Prabhu generally have relationships of parental love, fraternity, servitude and neutrality. When such devotees develop great attachment for Śrī Caitanya Mahāprabhu, they too become situated within the intimate circle of devotees in conjugal love." (CC Ādi 7.17)
Yes, only manjaris can enter there.
The quote "nikunja yuno" refers to a devotee who asked Prabhupada if when he sings "nikunja yuno" should meditate that Guru is a Sakhi. And Prabhupada replied that he could meditate that Guru is a Sakhi or can meditate that Guru is in another Rasa.
But in the case of "ei nivedana dharo, sakhir anugata koro seva-adhikara diye koro nija DASI" there is no mistaking.
The devotee sings asking to be a DASI.
One could argue that anyone aspiring to be a priya narma sakha can sing this tulasi song. But the song is very clear. Asks to be a D A S I and not a Dasa.
Someone could also argue that this is simply the mood of the song's author Krsna Dasa, and not necessarily the devotee who sings. What seems really strange because we have to practice only the parts of bhakti that are conducive to our mood.
Imagine someone who aspires to be a Sakha singing every day that wants to be a DASI.
This is unfavorable to the cultivation of personal humor.
Conclusion: Double Svarupa !!!
Yes, Radha and Krsna are the queen and king of the kamanuga raganuga bhakta's heart.
